The Interpretation of “Fa Inna Ma’al Usri Yusra” in Surah Al-Insyirah, an Inspirational Passage for Muslims

The sacred label associated with the night of one Suro or the month of Suro has led to the development of several prohibitions for the night of first Suro in Javanese society. Such as prohibitions on marrying, building a house, relocating houses, speaking, and many more. People who violate a number of prohibitions on the night of one Suro are believed to encounter

Many find it confusing to distinguish the meanings of syafahullah, syafahallah, syafakillah, and syafakallah. These are all phrases that are commonly spoken to pray for recovery for others. In a hadith narration, the Prophet once provided an instance of a prayer for restoring health to his companion, which

r, or vice versa.
Jamak is one form of rukhsah or concession in performing an act of worship in Islam. For example, when we begin a train journey before Dhuhr, and only arrive at our destination after Asr, we are allowed to do

As explained earlier, there is no provision on which prayer should be done first in the method of combining Dhuhr prayer at Asr time. However, unlike jamak takhir prayer, jamak taqdim prayer has three conditions that must be met. The conditions for ja

for all Muslims.
In performing prayers, there are procedures that must be carried out by Muslims, namely intention, movements, and recitations. By reciting the prayer from beginning to end, the prayer fol

The way of combining Dhuhr prayer at Asr time is actually quite simple, namely by intending to perform Dhuhr and Asr prayers combined, then performing Asr prayer, then immediately followed without pause by performing Dh

Doing obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

Unlike syafahullah and syafahallah which are expressions for third persons, the word Syafakillah is said directly to the person being addressed. This expression can be accompanied by other prayers such as, “Syafakillah syifaan ajilan, syifaan la yughadiru ba’dahu saqaman,” which means “May Allah heal you quickly, with a healing that leaves no illness afterw

ight of one Suro.
This is the reason why there is a prohibition on the night of first Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of one Suro, many spirits are roaming around and can harm humans,

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir maghrib (www.liputan6.com) Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

One appropriate way to respond to expressions and prayers for healing from others is by saying “Aamiin Yaa Rabbal Alamin.” This is an expression that means “Answer our prayers, O Lord of the worlds.” In this way, you are accepting the prayer that has been sent by that person and hoping that their prayer will be fulfilled by Alla

l muslimiin.

Meaning: “Allah is the Greatest, His greatness is perfect. All praise belongs to Allah, praise that is abundant. And glory be to Allah in the morning and evening. I have turned my face to the One who created the heavens and the earth, with full sincerity and submission, and I am not among those who associate partners with Allah. Indeed, my prayer, my worship, my life, and my death are all for Allah, the Lord of all worlds. He has no partner, and with that I am commanded, an

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

لِمِيْنَ
Arabic Transliteration: Allaahu akbar kabiiraw walhamdu lillaahi katsiira wa subhaanallaahi bukrataw wa’ashiila. Wajjahtu wajhiya lilladzii fataras samawaati wal ardha, haniifam muslimaw wamaa anaa minal musyrikiin. Inna shalaatii wa nusukii wa mahyaaya wa mamaatii lillaahi rabbil aalamiin. laa syariikalahu wa bidzaalika umirt

For example, when someone hears that their friend’s wife is sick, due to being far away, that person sends a prayer from afar by saying “Syafahallah” through their sibling. In other words, the word “Syafahallah” is used as a way to pray for the recovery of someone who is sick, but not uttered directly to the sick person, rather through an intermediary, such as a sibling or another person who can convey it to the person who is

The word syafakallah is also an expression that can be addressed directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is