Intention for Merging the Maghrib and Isha Prayers with Delay, Additionally Learn the Proper Way for Doing Merged and Shortened Prayers

Flower Offerings

Setaman flower offerings are a practice on the night of 1 Suro. This is done by providing setaman flower offerings in a container filled with clear water, placed in the house. This ritual is full of meanings symbolized in various things that are included. Red roses, white roses,

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

e Night of 1 Suro

A practice on the night of 1 Suro is performing siraman. This is a ritual of taking a grand bath using water mixed with setaman flowers. Siraman is the same as a form of “sembah raga” (sharia) with the aim of purifying the body, as a ceremonial event marking the beginning of asceticism thr

rs of attraction.

The concept of khodam is a human associate, which of course has various forms. Associate or ancestral khodam can take the form of white tiger khodam, black beetle khodam, dragon khodam, qarin jinn khodam, snake khodam, white crocodile khodam, queen khodam, striped tiger khodam, old grandmother khodam, fire lion khodam, green giant khodam, yellow iron khodam, red pomegranate khodam, singo barong khodam, semar mesem kris khodam, idu geni sabdo d

y to See the Past

The next feature of someone having a khodam is the ability to see the past. The way to know if someone has a khodam or not can indeed be seen from one’s ability to see the past. It is explained that khodam is a being that has existed for a long time and cannot be destroyed, but can be passed down. Therefore, someone with a companion or ancestral khodam will certainly have th

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

Similarly for the meanings of syafahullah, syafahallah, syafakillah, and syafakallah. Here are the differences in meaning between syafahullah, syafahallah, syafakillah, and syafakallah collected from various sources, Monday (18/9/

Dhikr is a deed beloved by Allah SWT, and those who perform it daily are promised Paradise by Allah. From Shaddad bin Aus radhiyallahu ‘anhu, he said that the Prophet shallallahu ‘alaihi wa sallam said, “Whoever recites this dhikr during the day with full conviction, and then dies on that day before the evening, he will be among the inhabitants of Paradise. And whoever recites it at night with full conviction, and then dies before dawn, he will be among the inhabitants of Paradise.” (Narrated by Bukhari (7/150, no.

Comprehending the meaning of hasbunallah wanikmal wakil nikmal maula wanikman nasir in Arabic is crucial so that the recited dhikr can be internalized. Trying to understand the meaning of this phrase is also a form of earnestness in performing dhikr as a means of connecting with Alla

ed by Ahmad)

The meaning of drinking milk on 1 Muharram is found not only in physical hygiene, but also religious. Milk, which was selected by Prophet Muhammad SAW during the Isra’ Mi’raj, represents wholesomeness and virtue. By adhering to the adab of drinking as instructed by Prophet Muhammad SAW, such as reciting the basmalah and using the right hand, this practice further reinforces the supplications and ho

1. Intention

The intention before drinking is intended to ensure that what enters the body becomes blessed. Prophet Muhammad SAW taught to make an intention by reciting, “Alhamdulillahilladzi ath ‘amanaa wa saqoonaa wa ja’alanaa minal muslimiin,” which means “All praise be to Allah who has provided us food and drink. And made us among the Muslims.” This observance can be implemented when drinking milk on 1 Muharram as a means of aspiration for a new

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

d Its Prayer

The beginnings of the ritual of drinking milk on 1 Muharram originate from a tradition recommended by scholars as a way of expectation and supplication to usher in the new Hijri year with blessings. KH Abdul Hamid, Chairman of Rabithah Ma’ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, referenced from the official website of Nahdlatul Ulama (NU) explains that drinking milk at the commencement of the Hijri ye

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