Prayer for the Start and Conclusion of the Islamic New Year 1 Muharram, Complete with Romanized Script and Rendering

d cutting nails.”
Based on this hadith, fiqh scholars have determined that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are consi

Drink Excessively
Allah SWT says in QS. Al-A’raf: 31, “Eat and drink, but do not be excessive. Indeed, Allah does not like those who are wasteful.” Drinking in excess can result in overhydration and brain function disorders. Observing the recommendation not to be excessive when drinking milk on 1 Muharram is part of preserving health and obeying the etiquette of drinking as instructe

wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

ulungan or help).
It can also be 11 times (11 in Javanese; sewelas, is a prayer for God to provide kawelasan; mercy). Or 17 times (17 in Javanese; pitulas; so that God provides pitulungan and kawelasan). Bathing is better done not under the roof of the house; directly “under the sky”; the point is to directly unite the soul and body into the harmoni

tiples.

Dhuha prayer is carried out in the morning, specifically from 08.00 to 11.00. For Muslims, performing Dhuha prayer is the right time to ask for sustenance and seek forgiveness. Because a servant who performs Dhuha prayer and utters the Arabic prayer after Dhuha prayer will

ached its zenith.
The time for Dhuha prayer if adjusted to the time in Indonesia is around 08:00 to 11:00. However, it is better if it is done after the sun is scorching. This is based on the hadith from Zai

on to generation.
There are six practices of the night of 1 Suro that need to be known. Ranging from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro gath

لِمِيْنَ
Arabic Transliteration: Allaahu akbar kabiiraw walhamdu lillaahi katsiira wa subhaanallaahi bukrataw wa’ashiila. Wajjahtu wajhiya lilladzii fataras samawaati wal ardha, haniifam muslimaw wamaa anaa minal musyrikiin. Inna shalaatii wa nusukii wa mahyaaya wa mamaatii lillaahi rabbil aalamiin. laa syariikalahu wa bidzaalika umirt

l muslimiin.

Meaning: “Allah is the Greatest, His greatness is perfect. All praise belongs to Allah, praise that is abundant. And glory be to Allah in the morning and evening. I have turned my face to the One who created the heavens and the earth, with full sincerity and submission, and I am not among those who associate partners with Allah. Indeed, my prayer, my worship, my life, and my death are all for Allah, the Lord of all worlds. He has no partner, and with that I am commanded, an

slamic) calendar.
On every night of 1 Suro, in several regions on Java Island, some people still observe it with inner conduct or spiritual practices and self-denial. The Ministry of Education and Culture of the Republic of Indonesia explains that the history of the night of 1 Suro originated with the palace wanting to introduce the Islamic calendar

n in Saudi Arabia
The tradition of drinking milk on 1 Muharram is also practiced in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is done so that the new year can be undergone with a

h-dhaalliin.

Meaning: “In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of all worlds. The Most Gracious, the Most Merciful. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us to the straight path. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or

ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa ‘alâ fadhlikal ‘azhîmi wa karîmi jûdikal mu’awwal. Hâdzâ ‘âmun jadîdun qad aqbal. As’alukal ‘ishmata fîhi minas syaithâni wa auliyâ’ih, wal ‘auna ‘alâ hâdzihin nafsil ammârati bis sû’I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

The practice of Muslims drinking milk on 1 Muharram has evolved into a custom advocated by ulama. This ritual is done as a way of expectation and supplication so that the new year is made a white, spotless, and righteous year. In Indonesia, this practice is better recognized and practiced by the Islamic organiza

كَرِيْمُ
Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

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