of what you do.”
The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is Firstly, maintaining faith and piety steadfastly to Allah SWT. Next, endeavoring sincerely to enhance externally and internally. Thirdly, Constantly praying to Allah to be called back in a state of faith. Lastly, continuously mentioni
in any situation.
When a Muslim dies not in a state of husnul khotimah, it is because they themselves opted for it. As stated by Imam Suyuthi in Syarh As Shudur that the cause of someone becoming khusnul khotimah (departing in a humiliated state) is like ignoring prayer matters, drinking khamr, rebelling against parents,
shonorable state.
However, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the intention is that which signifies a good end. Not any other meaning. Naturally, what is valued is the good intention you want to express. The meaning of khusnul khotimah is certainly expressed with good intentions. Nevertheless, it would be better if you use the proper word because you now know, not khusnul khotimah but husnul khotim
ed by Ahmad)
The importance of drinking milk on 1 Muharram lies not only in physical purity, but also religious. Milk, which was picked by Prophet Muhammad SAW during the Isra’ Mi’raj, signifies wholesomeness and goodness. By observing the adab of drinking as demonstrated by Prophet Muhammad SAW, such as saying the basmalah and using the right hand, this ritual further reinforces the invocations and aspirati
e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ
k Something Halal
A Muslim is required to drink something halal such as water, milk, tea, and coffee. Prophet Muhammad SAW forbade drinking anything intoxicating like khamr. When observing drinking milk on 1 Muharram, it’s essential to make sure that the milk being drunk is halal, in line with the etiquette of drinking as demonstrate
ving Charity
Another important practice to perform on the night of 1 Suro is giving charity. Offering charity to those in need, whether in the form of money, food, or goods, is a recommended practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only done on the night of 1 Suro,
“Allahumma rabbana lakal hamdu. Anta qayyimus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta malikus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta nurus samawati wal ardhi wa man fii hinna. Wa lakal hamdu antal haqq. Wa wa’dukal haqq. Wa liqa’uka haqq. Wa qauluka haqq. Wal jannatu haqq. Wan naru haqq. Wan nabiyyuna haqq. Wa Muhammadun shallallahu alaihi wasallama haqq. Was sa’atu
ng the Quran
The next act encouraged in Islam on the night of 1 Suro is reading the Quran. Reading and reflecting on the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh
4).
Thousands of residents from the slopes of Merapi take part in the traditional ceremony of mountain charity by floating a buffalo head, which is conducted every night of 1 Muharam or the night of 1 Sura according
ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa ‘alâ fadhlikal ‘azhîmi wa karîmi jûdikal mu’awwal. Hâdzâ ‘âmun jadîdun qad aqbal. As’alukal ‘ishmata fîhi minas syaithâni wa auliyâ’ih, wal ‘auna ‘alâ hâdzihin nafsil ammârati bis sû’I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y
e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك
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