Grasping the Distinction Between Husnul Khotimah and Khusnul Khotimah in Islam: Their Meaning and Distinctions

e preceding year.

“The fast of Arafah removes the sins of the preceding year and the following year.” He was also asked about the virtue of the Ashura fast? He replied, “The Ashura fast expiates the sins of the previous y

ry fasting month.

“The most excellent prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

s its own merits.

“It’s possible that the Prophet saw was only told about the virtue of Muharram exceeding Shaban in the last days of his life, or possibly the Prophet saw already knew about it but couldn’t multiply fasting in the month of Muharram due to different hindrances, such as illness, travel, and the lik

for Allah Ta’ala”

If we choose to do Asr prayer first, we only need to do Asr prayer, with the intention of combining it with Dhuhr. Only after finishing the Asr prayer, without pause, immediately

sr is as follows,

The first is to recite the intention for jamak taqdim Dhuhr and Asr prayer (done at Dhuhr time). Reciting the intention for If you have any sort of concerns pertaining to where and how to utilize puasa 1 muharram, you could call us at our webpage. jamak taqdim prayer in the first prayer is very important, as this is one of the conditions for jamak taqdim prayer. The recitation of the intention for jamak taqdim Dh

. Ali-Imran: 102)

When someone ends in a good state, they will be given taufiq to stay away from all that is forbidden by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

king invocations.

Husnul khotimah denotes a good end. Husnul is taken from the word hasan which means good. Khotimah itself means an end. Therefore, husnul khotimah denotes a good end. Its meaning is a death that ends in a good condition, that

Procedure

Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)

Before performing this sunnah worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow

Maghrib prayers.

The rukhsah in the form of qasar can even be used together with qasar. In other words, we can perform two prayers at one prayer time, by shortening the number of rak’ahs. For example, we can perform jamak qasar prayer for Dhuhr and Asr by performing Dhuhr prayer in 2 rak’ahs, then followed b

n After the first rakaat is completed, the second rakaat is done in the same way as above. Then do the final tasyahhud. After finishing, say the salam twice. The subsequent rakaat are done the same as the example abov

There are various dates in the month of Muharram that are encouraged for performing voluntary fasting with different virtues. So, is it permissible to observe voluntary fasting on the 1st of Muhar

ing to Allah SWT.

So, the meaning of khusnul khotimah is extremely inappropriate to be uttered when praying or invoking for others. If you want to communicate and pray for goodness, you need to say or write husnul khoti

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

followers.

This surah conveys an important message that every hardship faced will be followed by ease. This is a guarantee from Allah to the Prophet that although great challenges are before him, he will finally gain victory and relief. This surah also offers a assurance of a high status to Prophet Muhammad SAW as a prophet. Its message is the importance of patience in facing oppre

n Additionally, the most well-known benefit of performing Dhuha prayer is obtaining ease in sustenance. This is because Muslims who perform this prayer will receive the equivalent of ganimah or spoils of war quickl

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك