Invocation for the Commencement and End of the Islamic New Year 1 Muharram, Complete with Romanized Script and Interpretation

This article reviews the evidence for Tasu’a and Muharram fasting, considering there are still those who doubt the sunnah status of these two fasts. Some consider that Tasu’a and A

rated by Muslim).
Citing NU Online Jabar, the basis for Tasu’a fasting is based on a hadith narrated from Ibn Abbas ra with marfu’ status. Tasu’a fasting is a distinction from the fasting of the Jews. The

Muslims are encouraged to multiply good deeds in the month of Muharram. Why? Because Muharram is one of the sacred months that Allah honors. Good deeds performed in the sacred months wi

Prayer Recitation

Illustration of Praying Credit: freepik.com

اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

n Based on a hadith narrated by Hakim and Thabrani, Rasulullah SAW said, “O son of Adam, do not be lazy in doing four units at the beginning of the day (Dhuha prayer), surely I will fulfill your needs at the end of the day

There are various dates in the month of Muharram that are encouraged for observing voluntary fasting with different virtues. So, is it permissible to observe voluntary fasting on the 1st of Muhar

in fasting month.
“The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most virtuous fast after the fast of Ramadan is fasting in the month of Muhar

أَنْتُمْ
Meaning: “The day of Ashura was a day that was glorified by the Jews and made by them as a holiday, so the Prophet Muhammad shallallahu ‘alaihi wassalam said, ‘Fast all of you on that day’.” (Narrated by Bukhari, N

fficulties.
In general, the Asbabun Nuzul of Surah Al-Insyirah portrays the difficult situation faced by the Prophet and his companions, while providing them trust, conviction, and comfort in his prophetic mission amidst t

s its own merits.
“It’s possible that the Prophet saw was only told about the virtue of Muharram outweighing Shaban in the final stages of his life, or maybe the Prophet saw already knew about it but couldn’t multiply fasting in the month of Muharram due to various impediments, such as illness, travel, and the lik

am Bukhari:
“Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana ‘abduka, wa ana ala ahdika wawa’dika mastatha’tu, audzubka min syarrima shana’tu, abu’u laka bini’matika alayya wa abu’u laka bi dzanbi, faghfirli, fa innahu la yaghfir

واه مسلم)
Meaning: “Narrated from Abu Qatadah ra: indeed the Prophet Muhammad saw was once asked about the virtue of fasting on the day of Ashura, then he answered: ‘Ashura fasting erases the sins of the past yea

Ashura fast.
كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صُو

Tahajjud prayer is a prayer carried out in the last third of the night. Then, after conducting the tahajjud prayer, we are advised to recite the tahajjud prayer. Reciting the tahajjud prayer is believed to be g

ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa ‘alâ fadhlikal ‘azhîmi wa karîmi jûdikal mu’awwal. Hâdzâ ‘âmun jadîdun qad aqbal. As’alukal ‘ishmata fîhi minas syaithâni wa auliyâ’ih, wal ‘auna ‘alâ hâdzihin nafsil ammârati bis sû’I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y

followers.
This surah delivers an important message that every difficulty faced will be followed by ease. This is a guarantee from Allah to the Prophet that although great challenges are before him, he will eventually gain victory and comfort. This surah also provides a assurance of a high status to Prophet Muhammad SAW as a prophet. Its message is the importance of patience in facing persecuti

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

كَرِيْمُ
Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

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