Prayer Recitation for Salat from Beginning to Finish, Full with Intention and Steps

su mubeng beteng.

On the night of 1 Suro, some people choose to isolate themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

l muslimiin.

Meaning: “Allah is the Greatest, His greatness is perfect. All praise belongs to Allah, praise that is abundant. And glory be to Allah in the morning and evening. I have turned my face to the One who created the heavens and the earth, with full sincerity and submission, and I am not among those who associate partners with Allah. Indeed, my prayer, my worship, my life, and my death are all for Allah, the Lord of all worlds. He has no partner, and with that I am commanded, an

ulungan or help).

It can also be 11 times (11 in Javanese; sewelas, is a prayer for God to provide kawelasan; mercy). Or 17 times (17 in Javanese; pitulas; so that God provides pitulungan and kawelasan). Bathing is better done not under the roof of the house; directly “under the sky”; the point is to directly unite the soul and body into the harmoni

ing supplication.

اللهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

Each Muslim must know the prayer recitations from beginning to end. Prayer is the pillar of religion that must not be abandoned, especially the obligatory prayers. Obligatory prayers are

Allah the Exalted

The recitations of prayer intentions mentioned are for performing prayer individually. For congregational prayer intentions, there is an addition after the Adaa-an recitation. Add the recitation makmuman مَأْمُوْمًا when being a follower. Add the recitation imaman إ

Allah correctly.

Initially, Prophet Yunus AS started his dawah with full enthusiasm and endeavored to deliver his message. However, his people declined to listen and persisted in performing sinful acts. Seeing their indifference, Prophet Yunus AS grew despondent and chose to leave them w

The meaning of khodam is a general representation of the interaction between humans and genies. A person who owns a khodam is considered to have the ability to communicate with spirits. The definition of khodam originates from Arabic, which signifies helper, keeper, special escort to accompany someone. This khodam or helper is often portrayed as a f

atihah Recitation

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

llah’s greatness.

The story of Prophet Yunus AS shows us about the importance of patience, constancy in faith, and genuine repentance. Prophet Yunus AS also stands as an example of how Allah SWT is always willing to accept the repentance of His

tors in the past.

From an attitude of appreciation, it then grows into a source of inspiration and motivation for the next generation of the nation to do better and advance compared to the achievements that have been achieved by our ancestors in the past. A great nation is a nation that appreciates its ancest

itual Sensitivity

High spiritual sensitivity is also one of the traits of people who have khodam. So, the way to know if someone has a khodam or not is to observe their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not

3).

A video went viral on social media. It shows KRL passengers on the Bogor-Angke route doing the Fajr prayer in the KRL carriage. The prayer room at the station was reported to be full due to the high volume of worshippers praying. Therefore, some passengers chose

After reciting the prayer intention, proceed by raising both hands and reciting اللّٰهُ أَكْبَر (Allāhu Akbar). Then put the hands over the chest and continue with reciting

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