The First Night of Suro: Its Uniqueness and Observances

Muslims perform Tahajud prayer during the Night of Lailatul Qadar at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims perform Itikaf to reach the night of glory (Lailatul Qadar) by reciting the Quran, performing Tahajud Prayer and reme

6. If you have any concerns relating to wherever and how to use doa di awal hijriyah (liputan6.com), you can contact us at our own website. Larung Sesaji
Larung sesaji is a 1 Suro practice with a nature offering ritual. Uborampe or various ritual materials are presented (floated) to the sea, mountains, or to certain places. This cultural tradition is the most risky to be considered polytheistic. This can happen if someone only sees what appears to the eye without any understanding of the essential meaning of

on to generation.
There are six practices of the night of 1 Suro that need to be known. These include the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro sou

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people doing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the ear

the sun’s heat.”
“So, the young camel is sunbathing. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

As explained earlier, there is no provision on which prayer should be performed first in the way of combining Dhuhr prayer at Asr time. However, unlike jamak takhir prayer, jamak taqdim prayer has three conditions that must be met. The conditions for ja

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

Kashmiri Muslims praying during the month of Ramadan at a holy site in Srinagar, Indian-controlled Kashmir, May 7, 2019. At present, Muslims around the world are performing worship during the month of Ramadan by refraining from hunger, thirst, and desires from dawn

Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

ۤلِّيْنَ
Arabic Transliteration: Bismillahir rahmaa nirrahiim. Alhamdu lilla hi rabbil ‘alamin. Ar rahmaanirrahiim. Maaliki yaumiddiin. Iyyaaka na’budu wa iyyaaka nasta’iin. Ihdinash shirraatal musthaqiim. Shiraathal ladziina an’amta ‘alaihim ghairil maghduubi

for all Muslims.
In performing prayers, there are procedures that need to be followed by Muslims, namely intention, movements, and recitations. By reciting the prayer from beginning to end, the prayer adhere

Every Muslim must know the prayer recitations from beginning to end. Prayer is the pillar of religion that must not be abandoned, especially the obligatory prayers. Obligatory prayers are c

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك