The Procedure for the Duha Prayer, Complete with the Recitation of Intention and Supplication, as well as Its Astonishing Merits

There are several dates in the month of Muharram that are encouraged for practicing voluntary fasting with different virtues. So, is it acceptable to practice voluntary fasting on the 1st of Muhar

Carrying out obligatory prayers in jamak takhir is one form of rukhsah or leniency in carrying out an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

Procedure

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Before performing this sunnah worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

After knowing the Arabic prayer reading after Dhuha prayer and its translation, you need to know the virtues of Dhuha prayer. Quoted from the book Berkah Shalat Dhuha by M. Khalilurrahman Al Mahfani, it describes the virtues of performing Dhuha

in Makkah.
At the start of his prophethood, Prophet Muhammad and his followers faced various forms of persecution, mistreatment, and social isolation because the majority of Makkah’s society still practiced polytheistic beliefs. In this difficult situation, Allah sent down Surah Al-Insyirah as a form of power and encouragement for the Prophe

Prayer Recitation

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اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُك

can pronounce is:
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

s its own merits.
“It’s possible that the Prophet saw was only made aware about the excellence of Muharram surpassing Shaban in the final days of his life, or possibly the Prophet saw already knew about it but couldn’t enhance fasting in the month of Muharram due to several obstacles, such as illness, travel, and the lik

of reserve deeds
One of the functions of voluntary prayers is to perfect the shortcomings of obligatory prayers. As is known, prayer is the first deed to be reckoned on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is ruined, they will be at a loss and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can complete the shortcomi

In addition to being combined (jamak), Maghrib and Isha prayers can also be performed by jamak and qasar. Jamak takhir prayer itself is a form of leniency in performing worship in Islam by combining a prayer whose time has passed with a prayer whose time has entered.

is comfort.
In fact to highlight that with hardship there is always ease, the sentence “Inna Ma’al Usri Yusra” is repeated twice in Surah Al-Insyirah, specifically in verses 5 and 6. Certainly it is not without reason why this phrase is repeated twice. There must be a intention behind the verse “Fa Inn

Surah Al-Insyirah is the 94th surah in the Quran that was sent down in the city of Makkah. This surah contains 8 verses and has the meaning of “expansion.” The Asbabun Nuzul, or the background of the revelation of this surah, is connected with the severe trials faced by Prophet Muhammad SAW while spreading th

لِحِيْنَ
Arabic Dhuha Prayer in Latin: Allaahumma innadh dhuhaa-a dhuhaa-uka walbahaa-a bahaa-uka wal jamaala jamaaluka wal quwwata quw watuka wal qudrata qudratuka wal “ishmatta ‘ishmatuk. Allaahumma in kaana rizqii fissamaa-i fa anzilhu wa in kaanafil ardhi fa-akhrijhu wa in kaana mu’assaran fayas sirhu wa in kaana haraaman fathahhirhu wa in kaana ba’iidan faqarribhu bihaqqi dhuhaa-ika wa bahaa-ika wa jamaalika wa quuwatika wa qudratika aatinii maa aata